A selection of books called the “Apocrypha” was published in the original 1611 King James Bible.   Positioned between the Old and New Testament  (containing genealogies and maps)  For 274 years the apocrypha was part of the King James Version being removed in 1885 A.D. The Catholic Church called a portion of these books deuterocanonical-books.  The word Apocrypha  means “hidden” Dating back to before 70 A.D. Fragments of the Dead Sea scrolls contained parts of the apocrypha books in Hebrew including Sirach and Tobit.
Many claim the apocrypha should of never have been included with other claiming the apocrypha should of never been removed.
Reason for not being included in the first place , was the raising doubt about its validity and believing it was not God inspired  ( Tobit chapter 6 verses 5-8 a reference about magic seems inconsistent with the rest of the Bible.)
It being removed a little more than 100 years ago after being part of the Bible for nearly 2,000 years. Some say it was removed because of not being found in the original Hebrew manuscripts.   With others claiming it wasn’t removed by the Church but by printers to cut costs in distributing Bibles in the United States.     Both side use the same verses that warn against adding or subtracting from the Bible.

1.When these covenants were made, Lysias went unto the king, and the Jews were about their husbandry.

2But of the governours of several places, Timotheus, and Apollonius the son of Genneus, also Hieronymus, and Demophon, and beside them Nicanor the governor of Cyprus, would not suffer them to be quiet and live in peace.

3The men of Joppa also did such an ungodly deed: they prayed the Jews that dwelt among them to go with their wives and children into the boats which they had prepared, as though they had meant them no hurt.

4Who accepted of it according to the common decree of the city, as being desirous to live in peace, and suspecting nothing: but when they were gone forth into the deep, they drowned no less than two hundred of them.

5When Judas heard of this cruelty done unto his countrymen, he commanded those that were with him to make them ready.

6And calling upon God the righteous Judge, he came against those murderers of his brethren, and burnt the haven by night, and set the boats on fire, and those that fled thither he slew.

7And when the town was shut up, he went backward, as if he would return to root out all them of the city of Joppa.

8But when he heard that the Jamnites were minded to do in like manner unto the Jews that dwelt among them,

9He came upon the Jamnites also by night, and set fire on the haven and the navy, so that the light of the fire was seen at Jerusalem two hundred and forty furlongs off.

10Now when they were gone from thence nine furlongs in their journey toward Timotheus, no fewer than five thousand men on foot and five hundred horsemen of the Arabians set upon him.

11Whereupon there was a very sore battle; but Judas' side by the help of God got the victory; so that the Nomades of Arabia, being overcome, besought Judas for peace, promising both to give him cattle, and to pleasure him otherwise.

12Then Judas, thinking indeed that they would be profitable in many things, granted them peace: whereupon they shook hands, and so they departed to their tents.

13He went also about to make a bridge to a certain strong city, which was fenced about with walls, and inhabited by people of divers countries; and the name of it was Caspis.

14But they that were within it put such trust in the strength of the walls and provision of victuals, that they behaved themselves rudely toward them that were with Judas, railing and blaspheming, and uttering such words as were not to be spoken.

15Wherefore Judas with his company, calling upon the great Lord of the world, who without rams or engines of war did cast down Jericho in the time of Joshua, gave a fierce assault against the walls,

16And took the city by the will of God, and made unspeakable slaughters, insomuch that a lake two furlongs broad near adjoining thereunto, being filled full, was seen running with blood.

17Then departed they from thence seven hundred and fifty furlongs, and came to Characa unto the Jews that are called Tubieni.

18But as for Timotheus, they found him not in the places: for before he had dispatched any thing, he departed from thence, having left a very strong garrison in a certain hold.

19Howbeit Dositheus and Sosipater, who were of Maccabeus' captains, went forth, and slew those that Timotheus had left in the fortress, above ten thousand men.

20And Maccabeus ranged his army by bands, and set them over the bands, and went against Timotheus, who had about him an hundred and twenty thousand men of foot, and two thousand and five hundred horsemen.

21Now when Timotheus had knowledge of Judas' coming, he sent the women and children and the other baggage unto a fortress called Carnion: for the town was hard to besiege, and uneasy to come unto, by reason of the straitness of all the places.

22But when Judas his first band came in sight, the enemies, being smitten with fear and terror through the appearing of him who seeth all things, fled amain, one running into this way, another that way, so as that they were often hurt of their own men, and wounded with the points of their own swords.

23Judas also was very earnest in pursuing them, killing those wicked wretches, of whom he slew about thirty thousand men.

24Moreover Timotheus himself fell into the hands of Dositheus and Sosipater, whom he besought with much craft to let him go with his life, because he had many of the Jews' parents, and the brethren of some of them, who, if they put him to death, should not be regarded.

25So when he had assured them with many words that he would restore them without hurt, according to the agreement, they let him go for the saving of their brethren.

26Then Maccabeus marched forth to Carnion, and to the temple of Atargatis, and there he slew five and twenty thousand persons.

27And after he had put to flight and destroyed them, Judas removed the host toward Ephron, a strong city, wherein Lysias abode, and a great multitude of divers nations, and the strong young men kept the walls, and defended them mightily: wherein also was great provision of engines and darts.

28But when Judas and his company had called upon Almighty God, who with his power breaketh the strength of his enemies, they won the city, and slew twenty and five thousand of them that were within,

29From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem,

30But when the Jews that dwelt there had testified that the Scythopolitans dealt lovingly with them, and entreated them kindly in the time of their adversity;

31They gave them thanks, desiring them to be friendly still unto them: and so they came to Jerusalem, the feast of the weeks approaching.

32And after the feast, called Pentecost, they went forth against Gorgias the governor of Idumea,

33Who came out with three thousand men of foot and four hundred horsemen.

34And it happened that in their fighting together a few of the Jews were slain.

35At which time Dositheus, one of Bacenor's company, who was on horseback, and a strong man, was still upon Gorgias, and taking hold of his coat drew him by force; and when he would have taken that cursed man alive, a horseman of Thracia coming upon him smote off his shoulder, so that Gorgias fled unto Marisa.

36Now when they that were with Gorgias had fought long, and were weary, Judas called upon the Lord, that he would shew himself to be their helper and leader of the battle.

37And with that he began in his own language, and sung psalms with a loud voice, and rushing unawares upon Gorgias' men, he put them to flight.

38So Judas gathered his host, and came into the city of Odollam, And when the seventh day came, they purified themselves, as the custom was, and kept the sabbath in the same place.

39And upon the day following, as the use had been, Judas and his company came to take up the bodies of them that were slain, and to bury them with their kinsmen in their fathers' graves.

40Now under the coats of every one that was slain they found things consecrated to the idols of the Jamnites, which is forbidden the Jews by the law. Then every man saw that this was the cause wherefore they were slain.

41All men therefore praising the Lord, the righteous Judge, who had opened the things that were hid,

42Betook themselves unto prayer, and besought him that the sin committed might wholly be put out of remembrance. Besides, that noble Judas exhorted the people to keep themselves from sin, forsomuch as they saw before their eyes the things that came to pass for the sins of those that were slain.

43And when he had made a gathering throughout the company to the sum of two thousand drachms of silver, he sent it to Jerusalem to offer a sin offering, doing therein very well and honestly, in that he was mindful of the resurrection:

44For if he had not hoped that they that were slain should have risen again, it had been superfluous and vain to pray for the dead.

45And also in that he perceived that there was great favour laid up for those that died godly, it was an holy and good thought. Whereupon he made a reconciliation for the dead, that they might be delivered from sin.

 

 

 

1 After these agreements were made, Lysias returned to the king, and the Jews went about their farming.

2 But some of the local governors, Timothy and Apollonius, son of Gennaeus, as also Hieronymus and Demophon, to say nothing of Nicanor, the commander of the Cyprians, would not allow them to live in peace.

3 Some people of Joppa also committed this outrage: they invited the Jews who lived among them, together with their wives and children, to embark on boats which they had provided. There was no hint of enmity toward them;

4 this was done by public vote of the city. When the Jews, not suspecting treachery and wishing to live on friendly terms, accepted the invitation, the people of Joppa took them out to sea and drowned at least two hundred of them.

5 As soon as Judas heard of the barbarous deed perpetrated against his countrymen, he summoned his men;

6 and after calling upon God, the just judge, he marched against the murderers of his kinsmen. In a night attack he set the harbor on fire, burnt the boats, and put to the sword those who had taken refuge there.

7 When the gates of the town were shut, he withdrew, intending to come back later and wipe out the entire population of Joppa.

8 On hearing that the men of Jamnia planned to give like treatment to the Jews who lived among them,

9 he attacked the Jamnian populace by night, setting fire to the harbor and the fleet, so that the glow of the flames was visible as far as Jerusalem, thirty miles away.

10 When the Jews had gone about a mile from there in the campaign against Timothy, they were attacked by Arabs numbering at least five thousand foot soldiers, and five hundred horsemen.

11 After a hard fight, Judas and his companions, with God's help, were victorious. The defeated nomads begged Judas to make friends with them and promised to supply the Jews with cattle and to help them in every other way.

12 Realizing that they could indeed be useful in many respects, Judas agreed to make peace with them. After the pledge of friendship had been exchanged, the Arabs withdrew to their tents.

13 He also attacked a certain city called Caspin, fortified with earthworks and ramparts and inhabited by a mixed population of Gentiles.

14 Relying on the strength of their walls and their supply of provisions, the besieged treated Judas and his men with contempt, insulting them and even uttering blasphemies and profanity.

15 But Judas and his men invoked the aid of the great Sovereign of the world, who, in the day of Joshua, overthrew Jericho without battering-ram or siege machine; then they furiously stormed the ramparts.

16 Capturing the city by the will of God, they inflicted such indescribable slaughter on it that the adjacent pool, which was about a quarter of a mile wide, seemed to be filled with the blood that flowed into it.

17 When they had gone on some ninety miles, they reached Charax, where there were certain Jews known as Toubiani.

18 But they did not find Timothy in that region, for he had already departed from there without having done anything except to leave behind in one place a very strong garrison.

19 But Dositheus and Sosipater, two of Maccabeus' captains, marched out and destroyed the force of more than ten thousand men that Timothy had left in the stronghold.

20 Meanwhile, Maccabeus divided his army into cohorts, with a commander over each cohort, and went in pursuit of Timothy, who had a force of a hundred and twenty thousand foot soldiers and twenty-five hundred horsemen.

21 When Timothy learned of the approach of Judas, he sent on ahead of him the women and children, as well as the baggage, to a place called Karnion, which was hard to besiege and even hard to reach because of the difficult terrain of that region.

22 But when Judas' first cohort appeared, the enemy was overwhelmed with fear and terror at the manifestation of the All-seeing. Scattering in every direction, they rushed away in such headlong flight that in many cases they wounded one another, pierced by the swords of their own men.

23 Judas pressed the pursuit vigorously, putting the sinners to the sword and destroying as many as thirty thousand men.

24 Timothy himself fell into the hands of the men under Dositheus and Sosipater; but with great cunning, he asked them to spare his life and let him go, because he had in his power the parents and relatives of many of them, and could make these suffer.

25 When he had fully confirmed his solemn pledge to restore them unharmed, they let him go for the sake of saving their brethren.

26 Judas then marched to Karnion and the shrine of Atargatis, where he killed twenty-five thousand people.

27 After the defeat and destruction of these, he moved his army to Ephron, a fortified city inhabited by people of many nationalities. Robust young men took up their posts in defense of the walls, from which they fought valiantly; inside were large supplies of machines and missiles.

28 But the Jews, invoking the Sovereign who forcibly shatters the might of his enemies, got possession of the city and slaughtered twenty-five thousand of the people in it.

29 Then they set out from there and hastened on to Scythopolis, seventy-five miles from Jerusalem.

30 But when the Jews who lived there testified to the good will shown by the Scythopolitans and to their kind treatment even in times of adversity,

31 Judas and his men thanked them and exhorted them to be well disposed to their race in the future also. Finally they arrived in Jerusalem, shortly before the feast of Weeks.

32 After this feast called Pentecost, they lost no time in marching against Gorgias, governor of Idumea,

33 who opposed them with three thousand foot soldiers and four hundred horsemen.

34 In the ensuing battle, a few of the Jews were slain.

35 A man called Dositheus, a powerful horseman and one of Bacenor's men, caught hold of Gorgias, grasped his military cloak and dragged him along by main strength, intending to capture the vile wretch alive, when a Thracian horseman attacked Dositheus and cut off his arm at the shoulder. Then Gorgias fled to Marisa.

36 After Esdris and his men had been fighting for a long time and were weary, Judas called upon the Lord to show himself their ally and leader in the battle.

37 Then, raising a battle cry in his ancestral language, and with songs, he charged Gorgias' men when they were not expecting it and put them to flight.

38 Judas rallied his army and went to the city of Adullam. As the week was ending, they purified themselves according to custom and kept the sabbath there.

39 On the following day, since the task had now become urgent, Judas and his men went to gather up the bodies of the slain and bury them with their kinsmen in their ancestral tombs.

40 But under the tunic of each of the dead they found amulets sacred to the idols of Jamnia, which the law forbids the Jews to wear. So it was clear to all that this was why these men had been slain.

41 They all therefore praised the ways of the Lord, the just judge who brings to light the things that are hidden.

42 Turning to supplication, they prayed that the sinful deed might be fully blotted out. The noble Judas warned the soldiers to keep themselves free from sin, for they had seen with their own eyes what had happened because of the sin of those who had fallen.

43 He then took up a collection among all his soldiers, amounting to two thousand silver drachmas, which he sent to Jerusalem to provide for an expiatory sacrifice. In doing this he acted in a very excellent and noble way, inasmuch as he had the resurrection of the dead in view;

44 for if he were not expecting the fallen to rise again, it would have been useless and foolish to pray for them in death.

45 But if he did this with a view to the splendid reward that awaits those who had gone to rest in godliness, it was a holy and pious thought.

46 Thus he made atonement for the dead that they might be freed from this sin.

 

I. Wrote the Jews of Egypt a letter (1:1-2:18)

          A. Letter number one (1:1-9)
          B. Letter number Two (1:10-2:18)

II The Epitomist's Preface (2:19-32)

III The High Priesthood Decline (3:1-4:50)

          A. The Episode of Heliodorus (3:1-40)
          B. Simon's Plot Against Onias (4:1-6)
          C. The High Priest Jason introdices Hellenisin (4:7-20)
          D. In Jerusalem Jason receives Antiochus (4:21-22)
          E. High Pries Menelaus (4:23-50)

IV The Imposition of Hellenism and Antiochus Epiphanes (5:1-7:42)

 A. Jerusael Ravages by Antiochus (5:1-14)
 B. Temple is Despoiled by Antiochus (5:15-23)
 C. Apollonius Attachs Jerusalem (5:23-26)
 D. In the Desert Judas Maccabeus (5:27)
 E. Antiochus imposes Hellenian (6:1-11)
 F. The Epitomist's Evaluation (6:12-17)
 G. The Martydom of Eleazer (6:18-31)
 H. The Mother and her seven sons Martyrdom (7:1-42)

V. Under Judas Maccabeus the Triumph of Judaism (8:1-10:9)

A. Organizes Resistance to the Presection by Judas (8:1-7)
 B. Nicanor and Gorgias defeated by Judas (8:8-29 , 34-36)
 C. Other Victories by Judas (8:30-33)
 D. The Death of the Persecutor (9:1-29) E. Temple purified by Judas (10:1-9)

VI. Judas's subsequent struggles (10:10-15:39)

 A. Ptolemy Macron's suicide (10:10-13)
 B. Judas fights in Idumea (10:14-23)
 C. Judas defeats Timothy (10:24-38)
 D. At Beth-zur victory over Lysias (11:1-15 12:1)
 E. The Letters (11:16-38)
 F. The Battles with Neighboring People. (12:2-45)
 G. In Judah Lysias' Second Campaign (13:1-26)
 H. The Accession of Demetrius I Soter (14:1-2)
 I. Alcimus' Hostility (14:3-11)
 J. Nicanor and Judas (14:12-36)
 K. Razis's Death (14:37-46)
 L. Nicanor's Defeat (15:1-37)
 M. Epitomist's Epilogue (15:37-39)